Day 6 – Mon, Nagaland – Sivsagar – Kaziranga

I can’t say I was sorry to leave the Konyak region of Nagaland. It was a beautiful soul stirring experience, but I couldn’t wait to get back to solid even grounds and hot water baths. (At 800m-2000m above sea level and 10C temperature, we only had running cold water at the guest house as the water heaters had all gone on the blink. Turning any one of them on would result in the tripping of the electricity to the whole building.)

The region and the area is beautiful, but the hardships that they face on a daily basis is sapping. I was expecting everyone in Nagaland to be dressed in colorful clothes and enjoy a relatively comfortable standard of living but the dirt & grime of reality in Konyak, was unsettling. It induced a strange kind of guilt, of us being able to take running hot water for granted with just the flick of a switch, while it meant chopping firewood, lighting a fire, carrying water from the well, setting it to boil and only then using it, for the Konyaks.

I had hoped that a tribal chief system in its purest form, would be a more effective form of governance. But drugs and alcohol seem to be more prevalent here than in the rest of India. A kilo of ganja / marijuana costs 250Rs (5$) while a kilo of pork or dog meat costs 130. A strip of opium soaked cotton costs 10Rs. So drugs are a cheap and easy way to dull the senses. At least for Konyak, the grain, meat and vegetables all come from Guwahati. Are these the same people who are demanding a seperate country or is that just political posturing? I left Nagaland without any answers and more questions than I entered with.

On our way out, we had to let the army post know that we were leaving and the Nagaland checkpoint too. We started early, so we could stop to take in a few sights at Sivsagar that is halfway through.

Sivsagar was the ancient capital of the Ahom kings who ruled over most of the North East for over 600 years, repelling Mughal and British attacks, but finally fell because they requiring British aid to beat back the Burmese incursions. Opinion is divided on where the Ahoms originally hailed from. The ASI says they came from China, while noted guide books claim it was Thailand or Burma. The best place to see remnants of their influence are the temples at Sivsagar. Today Sivsagar is famed as the cultural capital of Assam with all the plays & musical performances that happen here.

The Rang Ghar is the first Ahom Monument you will see while driving along the main road in Sivsagar. This is supposed to be Asia’s first amphitheater. Ahom Kings sat on the first floor of this oval structure, whose roof resembles an upturned boat and watched animal fights and cultural performances taking places in the grounds below. Today there are 2 statues placed in the gardens below to depict the kind of perfromances that took place here.

In 1734, Queen Ambika (of Ahom king Swargadeo Siba Singha) constructed the huge tank in the center of their Ahom capital and 3 temples on its banks. The Shiv temple called Sivdol is 104ft (32m) high and the circumference is 195ft (59 m) at the base. The 8ft high cupola just below the trishul on the top is covered in gold. There are claims that this is the tallest Shiva Temple in the country.

When facing the Shiva temple, the tank (Sivsagar) falls behind the temple. It is believed to be a very Holy temple and while we were visiting, we met some ladies of mixed Bengali and Assamese origin who had travelled from Guwahati to come to this tank to offer prayers for the successful and happy marriage of one of their family members. I struck up a conversation with them, because I was very fascinated by the hand painted pots in their thali.

To the left of Sivdol is Devidol and to the right is Vishnudol. The compound also houses smaller temples to Kali, Hanuman, Shani & Ganesh. Plenty of pigeons and goats are fed on the premises, so if you are visiting as a tourist and want to see all the smaller temples too, I highly recommend that you don’t leave your footwear at the main stand, but take them off just outside each temple. There are plenty of temple offerrings scattered on the floor, so you are better off wearing washable footware.

The path to the main Sivdol is lined with Sadhus and Babas peddling all manner of threads and charms. We didn’t buy anything from them, even though they were quite persuasive. With our SLR’s & Brajesh in shorts, we are often mistaken for the golden geese – “foreign” tourists, until Brajesh speaks to them in Hindi and assures them that we aren’t going to be buying cotton thread malas for 200Rs.

Our next stop was lunch at Sky Chef. The service is abysmally slow. But the restaurant is clean, hygenic, air conditioned with clean loos and the Chinese food was quite tasty. They served my favourite American Chopsuey on this trip so far. Yes, unfortunately, most places we have eaten at on this trip, only offer Indian and Chinese options and not their local specialities.

Post lunch, we visited Talaatal Ghar, a 2 storey Ahom palace built in the mid 18th century. The grounds are beautifully landscaped and its a beautiful walk for 5Rs.

There was a special exhibition by ASI on the grounds of famous Indian monuments. We lso saw some of the before and after pictures that the ASI has taken of the restoration of all the Ahom monuments and I must say it has been a phenomenal effort. The only problem is that the buildings now look new and not a couple of centuries old.:)

Simultaneously, the ASI was also holding an essay writing competition for disadvantaged kids on the necessity to preserve historic monuments. A wonderful effort, the kids were very excited and I hope these initiatives help to make a difference.

After stepping back 400 years, we were ready to come back into the present. We headed to Iora in Kaziranga to break journey before heading to Shillong in Meghalaya. It was such a pleasure to be able to have a hot water bath to wash away all the dust of the last 3 days and soothe our sore bodies. Our North East Chilli Vodka cocktail beckoned and it was with great effort that we stopped at one each, else no pictures would ever have gotten uploaded or blogs written.

Why should one visit the naga villages

Yesterday we were puzzled by the numbers on the 6 guest house bedroom doors. 17, 201, 134 etc. Completely illogical and non progressional. One theory we had was that Aunty had got the number tags at a discount and took them all. We were thinking of asking her about it, but were too tired to think straight. Today we realised that the keys to the doors came with pre assigned numbers and the corresponding key numbers became the door numbers.

For today, we hired a local Naga guide – Anyang. There are 16 Naga tribes and they each have a different language. They now use a language called Nagamese to communicate with each other and English. However, to smoothen the paths and ensure no misunderstandings in translation, we were assured that it would be best to have a local guide accompany us.

One of the 16 Naga tribes is the Konyak. Districts here are roughly divided along tribe lines and Konyak is also the name of this district. It is divided into Upper Konyak, Lower Konyak (borders Arunachal Pradesh and Assam) and Eastern Konyak (borders Burma). There are 4 main Konyak kings. They are blood brothers and each of them has some villages under them. Each set of villages is governed by a chief – Angh, who bears allegiance to one of the 4 kings. Similar structures are found in all the other Naga tribes.

Today we visited Shengachingyu and Longwa in Eastern Konyak and Chui in Lower Konyak. Paramount Guest House, where we are staying, is in Mon, which is part of Lower Konyak.

The drive to Shengachingyu which is 40 kms took 1.5 hours as the road is just a broad mountain goat path. Roads maintained by the BRO (Border Roads Organisation) and the Central Government are in much better shape than those managed by the State Government.


The foreigners who were staying in some of the other rooms at the at the Guest House had finished their village visits yesterday and were really excited about meeting with Naga Kings. So I guess I also built up the image of a fierce warrior chief. (Nat Geo programming simply reinforces these stereotypes.) When we arrived at the straw, thatch and reed mat palace, the chief had gone for a walk. He soon arrived and if he had not been introduced to us as the Chief, we would never have guessed. Dressed in a simple cotton animal print jacket, trousers and red flip flops, we could have easily passed by him anywhere in the world without giving him a second glance.

However, he is a very forward looking chief. One of the few chiefs who has only one wife. (Naga chiefs may marry as many times as they like) His son is currently studying at University in Shillong. He is building a brick and mortar structure to house a future museum and generally is concerned about the people who look to him as their chief. Konyak warriors were headhunters. A plaque near the palace, proudly proclaims that the father of the current chief beheaded 36 enemies & during his reign 130 were beheaded by the village warriors. His grandfather was a famed headhunter. So they currently have a collection of over 480 skulls which have been gathered as war trophies. He plans to display all of them properly when the new musuem is ready.

Making guns is a craft practiced in Nagaland and we visited their workshop. Wood is available in plenty in this thickly forested region. The barrels are made from all kinds of spare parts and they even make the bullets themselves.

The next village that we visited was Lungwa. This chief greeted us in shorts and a cowboy hat, with just a Naga style necklace with 5 bronze heads as a pendant to mark who he was. This chief greeted us, posed for photos and promptly invited us into the inner room to watch him and his council prepare opium for smoking.

As the only woman in a room filled with about 20 Naga men and the 4 men I was travelling with (husband, driver, guide, Naga guide) it felt like I was trespassing. But since I was invited in, I was happy to sit in the background and watch. Men ranging in age from 14 to 80 sat around a fire while the opium was distilled from soaked bits of cotton and prepared for smoking. There was some chanting which we were later told was more for our benefit than of any significance.

The chiefs palaces are made from the same material as those of the other villagers. They only differ in size and the number of animal skulls on display on its walls. Their houses are huge and the Lungwa chiefs house is half on the Indian side of the border and half on the Burmese side. He also has some villagers living on the Burmese side of the border and the first real Burmese settlement is about 7 days walk away (there are no motorable roads on the Burmese side at this point)

When we came out some of the villagers had spread out their wares for sale. This reminded us a bit of the Masai Village that we visited in Kenya. The jewelry on sale was not something “I” could wear, but I did pick up a couple of pieces that would look lovely on our walls.

There are no restaurants where tourists can eat anything in Konyak except at the checkpoints. So we returned to Paramount Guest House for a late lunch. After which, Anyang took us to the village of Chui. We just strolled through this village and were followed by laughing, giggling children throughout. This particular village does not see a lot of tourist traffice, so the kids were curiously following us everywhere, alternating between making faces for the camera and running away from it.

To a general description, these kids could be described as poor. But they are well fed (nutritiously) and happy. Their joyful smiles when playing with a ball made by tightly rolled up plastic bags or rolling down the hill on a makeshift wagon were way wider than any PS3 playing or firefox riding kid I have ever seen.